"LIVING TORAH"
by Mike Clayton

SCRIPTURES FOR
February 4, 2012

Exodus 13:17-17:16
Judges 4:4-5:31
John 6:25-35; 19:31-37
Revelation 15:1-4

B'Shallach (After he had let go)

The years in Egypt had been very hard on the Hebrews in many ways. The Egyptians had never accepted them, and the forced slavery of the last years were especially difficult. Even in the first days of their travel from Egypt, they were beginning to see how their time as slaves was paying off. They had become accustomed to the walking and carrying of heavy loads. Many of them even joked among themselves at how their first couple of days journey would have been too much for most of the soft, physically unfit Egyptians.

Their first night was spent in a place called Sukkot. As darkness fell, the sky began to glow red with fire. It was if the clouds themselves were aflame. Then, as the Hebrews gazed on with awe, the clouds of flame gathered into a giant pillar that hovered over the midst of them.

At first sight of the flames, many of the Egyptians, as well as some Hebrews, began to scream and fall to the ground in fright. It was as if the plagues had followed them out of Egypt. People began to rush to the sides of the camp, directing their gaze back to the heavens. As the whole multitude gazed up at the slowly rotating pillar, they noticed a certain peace that they did not understand. The pillar of fire, along with a full moon, cast a rather soothing glow throughout the camp. Slowly, the people began to calm. Some went to sleep. Others could not keep their eyes off of the display of power that had followed them from their old home.

They began to stir about sunrise and, together, the multitude watched as the pillar of fire changed into a glowing cloud. As the cloud began moving to the east, every person rushed to pack and join the expanse of people who were already following. Bedrolls were thrown into wagons, and the whole flock began to move. Moses looked to Joshua. Both of them had gotten up much earlier, trying to plan how to move everyone orderly. "How could we have ever gotten this many people moving in such order by ourselves?” Moses said. Joshua spent most of his day of travel just pondering the event.

The cloud would eventually take them to the sea. The cloud stopped, and the people who were beginning to get used to this phenomenon began to set up their camp for the night. Others were much slower, having to check the heavens continually to make sure the cloud wasn't going to fall into the camp with a fury of plagues.

Moses walked down to the water's edge and sat on a rock. There, he began to half think and half pray. Elohim, you have brought us to the edge of this sea. We have no direction we can go: mountains to our sides, Egypt to our rear, and water in front. Besides, Pharaoh is still alive. He still has legal ownership of these people.

His thoughts were interrupted by Joshua running up behind him. “Aaron told me to come get you. Pharaoh and his armies are coming after us. The people are frightened and want to know what you are going to do.” As the last words were coming from the mouth of Joshua, they both noticed the cloud begin to rise from the midst of the camp and then settle behind the Hebrews. The cloud erupted in a fire more furious than before. A silence settled as the people all looked to back to the sea. "We must help the people. Somehow," Joshua said.

Moses nodded and stood. He began moving closer towards the water. The people close to him could not believe their eyes. Even Joshua stood with his mouth agape. Moses did not stop when he came to the water's edge, but instead pointed his staff before him and continued to walk. With every step, he shouted, “Stand and see the 'Yeshua' (salvation) of our Elohim!”

The winds began to blow, and the people stood in amazement as the sea began to part, revealing dry ground. By the light of a nearly full moon, the people quickly broke camp and continued their journey through the dry seabed. For each family, it was a bit unnerving to descend into the sea. They were hesitant at first, as all they could see was the very unnatural sight of walls of water piled up around them. The children soon made it into a game and would walk along, sticking their hands into the water just to see what would happen. Some would try to grab hold of a fish swimming close to the edge of the wall. Most parents would quickly pull their children back from walking too close to the water walls. However, a few of them could not stand the curiosity and turned when they thought no one was looking and did the same.

The next morning found them all on the other shore, safe and sound. As the sun rose, the pillar of cloud arose with it, revealing the army of Pharaoh ready to pursue. The cloud had hardly crossed over the river itself when Pharaoh gave the order to charge. Without even a thought, the armies went down into the dry bed of the sea, driven by anger at the Hebrews. When every horse and rider was between the two banks, the wind ceased in an instant. The waters came crashing together and, as quickly as it began, it was over. Every single soldier of Pharaoh was dead, without even having a chance to let out a scream. The Hebrews stood, silent, as they began to see the lifeless soldiers floating to the surface of the water. It was Aaron who pointed out the body of Pharaoh to Moses. Moses stared as the body of Pharaoh began to drift through the water and came to rest at his feet. “He is dead. We now are truly free,” He whispered under his breath.

The struggles were not over for the Hebrews. They were out of Egypt, but now the bigger task of getting Egypt out of them had begun.

Their first compliant was that of no water. The cloud led them to a spring at Marah. Many of the people ran to the water and began to drink so fast they did not even notice how bitter the water was. Immediately, they began to throw up, not only the water, but what food of Egypt was left in their stomachs.

Moses watched this event for a moment. That is one way to get Egypt out of them. He then took a chosen piece of wood in his hand, looked up to the heavens and gave thanks for water. He threw the wood into the spring and told the people to begin to drink. At first they were timid, but soon found it to be the sweetest water they had ever tasted. It even soothed the stomachs of those who had drank the bitter water.

The next complaint was that they had no food. Moses again took their request to Elohim. After a brief lesson with too many quail in the camp and in their bellies, the instructions came through Moses of how they were to be fed. They were told that, starting the next morning, there would be a type of bread which would be left of the ground when the dew evaporated. At first, some of the people began to laugh at Moses. The camp was a buzz with conversation that night of this crazy plan Moses had told them. The joke was on them the next morning when, true to his word, there was a substance covering the ground. The people began to gather and eat the substance, all the while asking the question, ”Manna?” (translated “What is it?”)

As Moses overheard the conversations, he wondered to himself if they would just keep asking the question every morning of “What is it,” or if one day someone would answer the question and change the name of the substance. Maybe they could call it: “A miracle and a gift from One who loves us more than we love ourselves!”

The time of teaching was just beginning for the Hebrews. For Moses, he kept wondering what it was going to take for these people to finally leave Egypt behind and make it to the Promised Land. As he was drifting off to sleep for the night, his last thought was, In the end, will l be found worthy to enter it? Maybe it is I who will come up one step short.

 
PAST YEARS ARCHIVES

WHY FOLLOW A WEEKLY READING SCHEDULE?
On a weekly basis we hear the term unity in our churches and congregations. It is a subject spoken of, but is it truly lived out?
Going back to the time before Yeshua walked this earth, the Hebrews established a weekly Torah portion reading. Today this schedule goes from Genesis to Deuteronomy in one year. No matter where you travel in the world the same scriptures are being read and taught from. We understand the spiritual power of unity, which is why we join our faith with synagogues, congregations and churches that are choosing to follow this schedule. Our weekly readings include a reading from the prophets as well as the Renewed Covenant, (New Testament). Each week as you read, imagine that the same scriptures are being declared in most every country and time zone around the world.

WHY THE TITLE "LIVING TORAH"?
I titled the commentary and video feeds "Living Torah" for one reason. As we read through scripture, we should do so through the eyes of The Living Torah, Yeshua. It is my conviction that when we do this, the Living Torah will lead us into living Torah.

THE STYLE OF THIS YEARS WRITING
*A DISCLAIMER*

Since 2003 I have been writing weekly commentaries based on the one year Torah cycle. For the current cycle I wanted to write from a bit different approach than I have in years past. Please let me explain why.
Most of our readers did not grow up with the Torah being more than stories of old. It was about people far removed from our present day with a lifestyle we could not relate to. Today, many people are finding the richness of the Torah and it’s relevance for our lives . Many are learning to read and study Torah from the original language of Hebrew. Some even go deeper to the pictogram meaning of Paleo Hebrew. Even with this study, something can go missing in our study. We can become so caught up in the meaning of words that we forget the people who lived out the words.
I wanted to this year bring out the fact that the people we read about were real people just like we are. They had real emotions and feelings. They cried real tears during times of sorrow. These people had times of victory and times of failing the same as you and I experience in our daily lives.
My approach is to bring out the humanity of the people in Torah was that we can relate and maybe in the end gain strength from them for our day. Admittedly, I am using a bit of creative license in my writing. My desire is not to add to Torah, but rather to give the reader a chance to see these people for who they really were, real people.